The Nashville Statement

Pre­am­ble

Know that the LORD Him­self is God; It is He who has made us, and not we our­selves…” Psalm 100:3

Evan­gel­i­cal Chris­tians at the dawn of the twen­ty-first cen­tu­ry find them­selves liv­ing in a peri­od of his­toric tran­si­tion. As West­ern cul­ture has become increas­ing­ly post-Chris­t­ian, it has embarked upon a mas­sive revi­sion of what it means to be a human being. By and large the spir­it of our age no longer dis­cerns or delights in the beau­ty of God’s design for human life. Many deny that God cre­at­ed human beings for his glo­ry, and that his good pur­pos­es for us include our per­son­al and phys­i­cal design as male and female. It is com­mon to think that human iden­ti­ty as male and female is not part of God’s beau­ti­ful plan, but is, rather, an expres­sion of an individual’s autonomous pref­er­ences. The path­way to full and last­ing joy through God’s good design for his crea­tures is thus replaced by the path of short­sight­ed alter­na­tives that, soon­er or lat­er, ruin human life and dis­hon­or God.

This sec­u­lar spir­it of our age presents a great chal­lenge to the Chris­t­ian church. Will the church of the Lord Jesus Christ lose her bib­li­cal con­vic­tion, clar­i­ty, and courage, and blend into the spir­it of the age? Or will she hold fast to the word of life, draw courage from Jesus, and unashamed­ly pro­claim his way as the way of life? Will she main­tain her clear, counter-cul­tur­al wit­ness to a world that seems bent on ruin?

We are per­suad­ed that faith­ful­ness in our gen­er­a­tion means declar­ing once again the true sto­ry of the world and of our place in it—particularly as male and female. Chris­t­ian Scrip­ture teach­es that there is but one God who alone is Cre­ator and Lord of all. To him alone, every per­son owes glad-heart­ed thanks­giv­ing, heart-felt praise, and total alle­giance. This is the path not only of glo­ri­fy­ing God, but of know­ing our­selves. To for­get our Cre­ator is to for­get who we are, for he made us for him­self. And we can­not know our­selves tru­ly with­out tru­ly know­ing him who made us. We did not make our­selves. We are not our own. Our true iden­ti­ty, as male and female per­sons, is giv­en by God. It is not only fool­ish, but hope­less, to try to make our­selves what God did not cre­ate us to be.

We believe that God’s design for his cre­ation and his way of sal­va­tion serve to bring him the great­est glo­ry and bring us the great­est good. God’s good plan pro­vides us with the great­est free­dom. Jesus said he came that we might have life and have it in over­flow­ing mea­sure. He is for us and not against us. There­fore, in the hope of serv­ing Christ’s church and wit­ness­ing pub­licly to the good pur­pos­es of God for human sex­u­al­i­ty revealed in Chris­t­ian Scrip­ture, we offer the fol­low­ing affir­ma­tions and denials.

Arti­cle 1


WE AFFIRM that God has designed mar­riage to be a covenan­tal, sex­u­al, pro­cre­ative, life­long union of one man and one woman, as hus­band and wife, and is meant to sig­ni­fy the covenant love between Christ and his bride the church.
WE DENY that God has designed mar­riage to be a homo­sex­u­al, polyg­a­mous, or polyamorous rela­tion­ship. We also deny that mar­riage is a mere human con­tract rather than a covenant made before God.

Arti­cle 2

WE AFFIRM that God’s revealed will for all peo­ple is chasti­ty out­side of mar­riage and fideli­ty with­in mar­riage.
WE DENY that any affec­tions, desires, or com­mit­ments ever jus­ti­fy sex­u­al inter­course before or out­side mar­riage; nor do they jus­ti­fy any form of sex­u­al immorality.

Arti­cle 3

WE AFFIRM that God cre­at­ed Adam and Eve, the first human beings, in his own image, equal before God as per­sons, and dis­tinct as male and female.
WE DENY that the divine­ly ordained dif­fer­ences between male and female ren­der them unequal in dig­ni­ty or worth.

Arti­cle 4

WE AFFIRM that divine­ly ordained dif­fer­ences between male and female reflect God’s orig­i­nal cre­ation design and are meant for human good and human flour­ish­ing.
WE DENY that such dif­fer­ences are a result of the Fall or are a tragedy to be overcome.

Arti­cle 5

WE AFFIRM that the dif­fer­ences between male and female repro­duc­tive struc­tures are inte­gral to God’s design for self-con­cep­tion as male or female.
WE DENY that phys­i­cal anom­alies or psy­cho­log­i­cal con­di­tions nul­li­fy the God-appoint­ed link between bio­log­i­cal sex and self-con­cep­tion as male or female.

Arti­cle 6

WE AFFIRM that those born with a phys­i­cal dis­or­der of sex devel­op­ment are cre­at­ed in the
image of God and have dig­ni­ty and worth equal to all oth­er image-bear­ers. They are
acknowl­edged by our Lord Jesus in his words about “eunuchs who were born that way from their moth­er’s womb.” With all oth­ers they are wel­come as faith­ful fol­low­ers of Jesus Christ and should embrace their bio­log­i­cal sex inso­far as it may be known.
WE DENY that ambi­gu­i­ties relat­ed to a person’s bio­log­i­cal sex ren­der one inca­pable of liv­ing a fruit­ful life in joy­ful obe­di­ence to Christ.

Arti­cle 7

WE AFFIRM that self-con­cep­tion as male or female should be defined by God’s holy pur­pos­es in cre­ation and redemp­tion as revealed in Scrip­ture.
WE DENY that adopt­ing a homo­sex­u­al or trans­gen­der self-con­cep­tion is con­sis­tent with God’s holy pur­pos­es in cre­ation and redemption.

Arti­cle 8

WE AFFIRM that peo­ple who expe­ri­ence sex­u­al attrac­tion for the same sex may live a rich and fruit­ful life pleas­ing to God through faith in Jesus Christ, as they, like all Chris­tians, walk in puri­ty of life.
WE DENY that sex­u­al attrac­tion for the same sex is part of the nat­ur­al good­ness of God’s
orig­i­nal cre­ation, or that it puts a per­son out­side the hope of the gospel.

Arti­cle 9

WE AFFIRM that sin dis­torts sex­u­al desires by direct­ing them away from the mar­riage covenant and toward sex­u­al immoral­i­ty— a dis­tor­tion that includes both het­ero­sex­u­al and homo­sex­u­al immoral­i­ty.
WE DENY that an endur­ing pat­tern of desire for sex­u­al immoral­i­ty jus­ti­fies sex­u­al­ly immoral behavior.

Arti­cle 10

WE AFFIRM that it is sin­ful to approve of homo­sex­u­al immoral­i­ty or trans­gen­derism and that such approval con­sti­tutes an essen­tial depar­ture from Chris­t­ian faith­ful­ness and wit­ness.
WE DENY that the approval of homo­sex­u­al immoral­i­ty or trans­gen­derism is a mat­ter of moral indif­fer­ence about which oth­er­wise faith­ful Chris­tians should agree to disagree.

Arti­cle 11

WE AFFIRM our duty to speak the truth in love at all times, includ­ing when we speak to or
about one anoth­er as male or female.
WE DENY any oblig­a­tion to speak in such ways that dis­hon­or God’s design of his image-
bear­ers as male and female.

Arti­cle 12

WE AFFIRM that the grace of God in Christ gives both mer­ci­ful par­don and trans­form­ing pow­er, and that this par­don and pow­er enable a fol­low­er of Jesus to put to death sin­ful desires and to walk in a man­ner wor­thy of the Lord.
WE DENY that the grace of God in Christ is insuf­fi­cient to for­give all sex­u­al sins and to give pow­er for holi­ness to every believ­er who feels drawn into sex­u­al sin.

Arti­cle 13

WE AFFIRM that the grace of God in Christ enables sin­ners to for­sake trans­gen­der self-
con­cep­tions and by divine for­bear­ance to accept the God-ordained link between one’s bio­log­i­cal sex and one’s self-con­cep­tion as male or female.
WE DENY that the grace of God in Christ sanc­tions self-con­cep­tions that are at odds with God’s revealed will.

Arti­cle 14

WE AFFIRM that Christ Jesus has come into the world to save sin­ners and that through Christ’s death and res­ur­rec­tion for­give­ness of sins and eter­nal life are avail­able to every per­son who repents of sin and trusts in Christ alone as Sav­ior, Lord, and supreme trea­sure.
WE DENY that the Lord’s arm is too short to save or that any sin­ner is beyond his reach.

Scrip­ture Ref­er­ences*
Gen. 1:26–28; 2:15–25; 3:1–24; Ex. 20:14; 20:17; Lev. 18:22; 20:13; Dt. 5:18, 21; 22:5; Jdg. 19:22; 2 Sam. 11:1–12:15; Job 31:1; Ps. 51:1–19; Prov. 5:1–23; 6:20–35; 7:1–27; Isa. 59:1; Mal. 2:14; Matt. 5:27–30; 19:4–6, 8–9, 12; Acts 15:20, 29; Rom. 1:26–27; 1:32; 1 Cor. 6:9–11, 18–20; 7:1–7; 2 Cor. 5:17; Gal. 5:24; Eph. 4:15, 20–24; 5:31–32; Col. 3:5; 1 Thess. 4:3–8; 1 Tim. 1:9–10, 15; 2 Tim. 2:22; Titus 2:11–12; Heb. 13:4; Jas. 1:14–15; 1 Pet. 2:11; Jude 7

*Scrip­ture texts are not a part of the orig­i­nal doc­u­ment but have been added sub­se­quent­ly for reference

For fur­ther infor­ma­tion on The Nashville State­ment, please see https://cbmw.org/nashville-statement